Coronavirus disruptions

Giovanni Battista Tiepolo, Saint Thecla Praying
for the Plague-Stricken
talian, c. 1758-1759
New York, Metropolitan Museum of Art

At this uncertain time all of us on this planet are threatened by a new and insidious microbe, the COVID-19 virus.  Here in New York City, almost everything is closed and those of us who have underlying medical conditions are staying home as much as possible.  Some others are blithely ignoring all the warnings and pleas of health officials to stay off the streets while the death toll climbs higher day by day.  It is an edgy time here and elsewhere in the world. 

So long as I am able to keep from getting infected I will continue to update the right margin of the page with links to earlier articles and to continue to research and write additional things.  But there will be tradeoffs.  I was unable to complete an article about the iconography of Moses because of the shut down of the libraries, making it impossible to consult one of the most important books about his iconography, which is only available in full as a hard copy (and expensive) book.  So, that will have to wait till the libraries are open again.

Those of us who are people of faith must support each other and the world with our prayers.  We ask for good health for ourselves and our friends, of course, and for a speedy end to the epidemic.  We ask also for God's loving presence to touch the ill and the dying, in their terrible isolation.  We ask for the comfort of the Holy Spirit to those who are living in self-imposed isolation, especially for those who are fearful or lonely, and consolation to those who mourn.  And we ask for human solidarity, which sadly we have not seen too much of up to now, though things are beginning to look a bit better.  We ask for God's protection for the millions who are living in terrible conditions and in the midst of continuing wars.  With resources already stretched so thin, even in prosperous countries, they have no real friend but him.

Lord, look kindly on your suffering people.  Amen.



© M. Duffy, 2020 

Illustrating Miracles -- Jesus Heals the Man Born Blind

Eustache Le Sueur, Christ Healing the Blind Man
French, c. 1650
Berlin, Schloss Sanssouci

"As Jesus passed by he saw a man blind from birth.
His disciples asked him,
“Rabbi, who sinned, this man or his parents,
that he was born blind?”
Jesus answered,
“Neither he nor his parents sinned;
it is so that the works of God might be made visible through him.
We have to do the works of the one who sent me while it is day.
Night is coming when no one can work.
While I am in the world, I am the light of the world.”

When he had said this, he spat on the ground
and made clay with the saliva,
and smeared the clay on his eyes,
and said to him,
“Go wash in the Pool of Siloam” —which means Sent—.
So he went and washed, and came back able to see.

His neighbors and those who had seen him earlier as a beggar said,
“Isn’t this the one who used to sit and beg?”
Some said, “It is, “
but others said, “No, he just looks like him.”
He said, “I am.”
So they said to him, “How were your eyes opened?”
He replied,
“The man called Jesus made clay and anointed my eyes
and told me, ‘Go to Siloam and wash.’
So I went there and washed and was able to see.”
And they said to him, “Where is he?”
He said, “I don’t know.”

They brought the one who was once blind to the Pharisees.
Now Jesus had made clay and opened his eyes on a Sabbath.
So then the Pharisees also asked him how he was able to see.
He said to them,
“He put clay on my eyes, and I washed, and now I can see.”
So some of the Pharisees said,
“This man is not from God,
because he does not keep the Sabbath.”
But others said,
“How can a sinful man do such signs?”
And there was a division among them.
So they said to the blind man again,
“What do you have to say about him,
since he opened your eyes?”
He said, “He is a prophet.”

Now the Jews did not believe
that he had been blind and gained his sight
until they summoned the parents of the one who had gained his sight.
They asked them,
“Is this your son, who you say was born blind?
How does he now see?”
His parents answered and said,
“We know that this is our son and that he was born blind.
We do not know how he sees now,
nor do we know who opened his eyes.
Ask him, he is of age; he can speak for himself.”
His parents said this because they were afraid
of the Jews, for the Jews had already agreed
that if anyone acknowledged him as the Christ,
he would be expelled from the synagogue.
For this reason his parents said,
“He is of age; question him.”

The Pharisees Question the Former Blind Man and His Parents
From the Psalter-Hours of Yolande of Soissons
French, c. 1280-1300
New York, Pierpont Morgan Library
MS M 729, fol. 104v

So a second time they called the man who had been blind
and said to him, “Give God the praise!
We know that this man is a sinner.”
He replied,
“If he is a sinner, I do not know.
One thing I do know is that I was blind and now I see.”
So they said to him,
“What did he do to you?
How did he open your eyes?”
He answered them,
“I told you already and you did not listen.
Why do you want to hear it again?
Do you want to become his disciples, too?”
They ridiculed him and said,
“You are that man’s disciple;
we are disciples of Moses!
We know that God spoke to Moses,
but we do not know where this one is from.”
The man answered and said to them,
“This is what is so amazing,
that you do not know where he is from, yet he opened my eyes.
We know that God does not listen to sinners,
but if one is devout and does his will, he listens to him.
It is unheard of that anyone ever opened the eyes of a person born blind.
If this man were not from God,
he would not be able to do anything.”
They answered and said to him,
“You were born totally in sin,
and are you trying to teach us?”
Then they threw him out.

When Jesus heard that they had thrown him out,
he found him and said, "Do you believe in the Son of Man?”
He answered and said,
“Who is he, sir, that I may believe in him?”
Jesus said to him,
“You have seen him,
the one speaking with you is he.”
He said,
“I do believe, Lord,” and he worshiped him.
Then Jesus said,
“I came into this world for judgment,
so that those who do not see might see,
and those who do see might become blind.”

Some of the Pharisees who were with him heard this
and said to him, “Surely we are not also blind, are we?”
Jesus said to them,
“If you were blind, you would have no sin;
but now you are saying, ‘We see,’ so your sin remains."

John 9:1-41

Gospel for the Fourth Sunday of Lent, Year A

The dramatic story of the healing of the man born blind is the Gospel for the Fourth Sunday of Year A, which is this Sunday this year.  It is also the Gospel which the Church has chosen as the Gospel for every fourth Sunday of Lent whenever the catechumens who are to be baptized into the Church and the candidates who are to be received into full Communion with her are present.  Why?

Jesus Heals the Man Born Blind
From the Rossano Gospels
Byzantine (Possibly Syrian), 6th Century
Rossano, Museo Diocesano
MS Codex Purpureus Rossanensis

Like the other Gospel readings for Year A, this Gospel tells us an important story and reveals an important truth about Jesus and about the way in which he revealed himself and that we come to faith in him.  On the First Sunday of Lent we heard about how Jesus was tempted to accept easy fame and honors and to reveal who he was by doing miracles for empty show.  On the Second Sunday we heard how he went up Mount Tabor with three disciples and was transfigured before them, revealing his glory as God and his lordship over time.  On the Third Sunday we heard his discourse with the Samaritan woman and saw her transformed from a frightened, ashamed woman into a bold bearer of the good news of the Messiah. 

This week we hear a similar story.  Jesus gives sight to a man who has been blind from birth, something that for all our advances in medical science we still cannot do.  But, he did, using humble instruments:  a handful of earth and his own spittle. 

Ivory Book Reliquary with the Miracles of Jesus
Late Antique or Byzantine, c. 550
Paris, Bibliotheque nationale de France
MS Latin 9384

This book reliquary depicts Jesus enthroned in majesty, surrounded by scenes from the miracles. On the left side we see the miracles of the man born blind and the paralytic, on the right the miracles of the woman with the flow of blood and the wine at Cana. In the lower band we see Jesus with the woman at the well and the resurrection of Lazarus. Interestingly, three of these scenes are depictions of the Gospels for the Third, Fourth and Fifth weeks of Lent in Year A.

The story doesn’t stop there, but goes on to tell us about the response which the once blind man received from the people in power, the Pharisees.  Their response is strange.  Instead of expressing wonder and joy at a cure of such a disability they start worrying about the legality of the work.  It was a Sabbath when no work is permitted, yet Jesus made a paste and cured a man.  For Shame!  Such a violation of the law would have to indicate that the man is not from God.  To all of their questions and barbs the healed man remains perfectly simple in his response, “I was blind and now I see”.  They even call in his parents, both to identify him and to ask if they know what happened.  I must say that I have always loved the parents’ reply “We know that this is our son and that he was born blind. We do not know how he sees now, nor do we know who opened his eyes.  Ask him, he is of age; he can speak for himself.” (John 9:21)

Matthias Gerung, Jesus Heals the Man Born Blind and the Man and His Parents Respond to the Pharisees
From the Ottheinrich-Bibel, Vol. IV
German, c. 1530-1532
Munich, Bayerische Staatsbibliothek
MS BSB Cgm 8010(4), fol. 9r

Again and again he gives his interrogators the same answer and keeps confounding their attempts to shake him until finally they lose patience and expel him from the synagogue. 

Brother Philipp, Jesus Heals the Man Born Blind, The Man Responds to the Pharisees and Is Expelled from the Synagogue
From Weltchronik
German (Regensburg), c. 1400-1410
Los Angeles, J. Paul Getty Museum
MS 33, fol. 279v 

After his expulsion Jesus finds him and reveals himself to him and the man “worshiped him”.  Worship is due only to God, not to human beings.   In that last action of the formerly blind man he has gone from a state of abject blindness as a beggar to that of a disciple who sees the reality behind the physical presence of Jesus in a way that the more hardened Pharisees never could.  He has flipped the tables of the religious world of Jerusalem, seeing what they are unable to see.  He truly can say “I was blind and now I see”. 

And, in this he is the model for every Christian, as we struggle to clear our vision from the things of this world and truly see. And this is why the Church reads this to the catechumens every year.

Artists have represented this scene for many centuries.  Most have followed the story pretty closely, especially the moment of the miracle.

Half of an Ivory Diptych
Italian, c. 800
London, Victoria and Albert Museum

Presumably one of a pair of plaques, this panel, which at some time had been used as a door (note the keyhole), shows Christ in Majesty, the Healing of the Man Born Blind and the Healing of the Paralytic.

Healing of the Man Born Blind and of another man, possibly a leper or mute
From an Ivory Book Cover
Carolingian, c. 870-880
London, Victoria and Albert Museum

Jesus Heals the Man Born Blind
From a Book of Hours
Flemish (Liege), c. 1250-1300
The Hague, Koninklijk Bibliotheek
MS KB 76 G 17, fol. 20v

Many have shown both aspects of what one might call the mechanics of the miracle.  They show not only Jesus anointing the eyes of the blind man with the mixture he had made but also a second scene of the man washing in the pool of Siloam.

Healing of the Man Born Blind and the Encounter of Jesus with the Woman at the Well
From Orations of Gregory Nazianzene
Byzantine, c. 879-882
Paris, Bibliotheque nationale de France
MS Grec 510, fol. 316 

Christ Healing the Man Born Bind
Italian, c. 1080
Capua, Church of Sant'Angelo in Formis

Duccio, Healing of the Man Born Blind
From the Predella of the Maestà
Italian, c. 1307-1311
London, National Gallery

Painted Glass Window Roundel, The Healing of the Blind Man
Dutch, c. 1510-1520
Amsterdam, Rijksmuseum

Jacob Corneliszoon van Oostsanen after Albrecht Altdorfer, Healing of the Blind Man
Dutch, c. 1520-1521
Philadelphia, Museum of Art

Healing of the Man Born Blind
Albanian, 1631
Goranxi, Church of Our Lady

Others restrict the image to the moment of the miracle itself.  This eventually became the dominant image for this narrative.

Healing of the Man Born Blind
From The Hamilton Lectionary
Byzantine (Constantinople), c. 1080-1099
New York, Pierpont Morgan Library
MS M 639, fol. 33r

Healing of the Man Born Blind and the Raising of Lazarus
Spanish, c. 1129-1134
New York, Metropolitan Museum of Art, The Cloisters Collection

A few included some of the aspects of the portion of the story relating the interrogation of the man and his parents or his expulsion from the synagogue. 

Master of Death, Jesus Anoints the Eyes of the Man Born Blind
From Histoire de la Bible et de l'Assomption de Nortre-Dame
French (Paris), c. 1390-1400
New York, Pierpont Morgan Library
MS M 526, fol. 36v

Master of Death, The Man Born Blind Washes in the Pool of Siloam
From Histoire de la Bible et de l'Assomption de Nortre-Dame
French (Paris), c. 1390-1400
New York, Pierpont Morgan Library
MS M 526, fol. 36v

Master of Death, The Healed Man Born Blind Is Expelled from the Synagogue
From Histoire de la Bible et de l'Assomption de Nortre-Dame
French (Paris), c. 1390-1400
New York, Pierpont Morgan Library
MS M 526, fol. 37r

One charming series of scenes, covering the entire narrative, can be found in the Book of Hours illuminated by one of the greatest manuscript painters of the early fifteenth century (a century that abounded in great manuscript painters).  Known as the Bedford Master, after a Book of Hours created for the Duke of Bedford, he was a French painter working in the Paris region, which at the period in which he worked was occupied by the English and controlled by John, Duke of Bedford, a brother of King Henry V of England, who was Regent of France for his nephew, the young Henry VI of England.  The series of tiny paintings is spread over many pages and tells the complete story from beginning to end. 

Bedford Master. Jesus Encounters the Man Born Blind
From a Book of Hours
French (Paris), c. 1430-1435
New York, Pierpont Morgan Library
MS M 359, fol. 85r

Bedford Master, Jesus Anoints the Eyes of the Man Born Blind
From a Book of Hours
French (Paris), c. 1430-1435
New York, Pierpont Morgan Library
MS M 359, fol. 85v

Bedford Master, The Blind Man Washes His Eyes in the Pool of Siloam
From a Book of Hours
French (Paris), c. 1430-1435
New York, Pierpont Morgan Library
MS M 359, fol. 86r

Bedford Master, The Blind Man Relates His Cure
From a Book of Hours
French (Paris), c. 1430-1435
New York, Pierpont Morgan Library
MS M 359, fol. 86v

Bedford Master, The Parents of the Blind Man Are Questioned
From a Book of Hours
French (Paris), c. 1430-1435
New York, Pierpont Morgan Library
MS M 359, fol. 87r

Bedford Master, The Former Blind Man Before the Pharisees
From a Book of Hours
French (Paris), c. 1430-1435
New York, Pierpont Morgan Library
MS M 359, fol. 87v

Bedford Master, The Man and Parents Proclaim the Miracle
From a Book of Hours
French (Paris), c. 1430-1435
New York, Pierpont Morgan Library
MS M 359, fol. 88r

Bedford Master, The Formerly Blind Man Is Cast Out of the Synagogue
From a Book of Hours
French (Paris), c. 1430-1435
New York, Pierpont Morgan Library
MS M 359, fol. 88v

Bedford Master, The Formerly Blind Man Worships Christ
From a Book of Hours
French (Paris), c. 1430-1435
New York, Pierpont Morgan Library
MS M 359, fol. 89r

Some other manuscript painters, and later engravers, also included additional scenes from the full story in their illuminations.

Benedetto di Silvestro, Healing of the Man Born Blind
From Vita Christi
Italian, c. 1500-1550
New York, Pierpont Morgan Library
MS M 508, fol.  5v

While the principal image of this illumination is the moment of the miracle, there is a tiny image of the moment when the man worships Jesus as Son of Man in the background.  

Johannes Wierix After Gerard Groenning , Jesus Cures the Man Born Blind
From Thesaurus Novi Testatmenti elegantissimis iconibus expressus continens historias atque miracula do(mi) nostri Jesu Christi
Flemish, 1585
London, British Museum

Several parts of the story are included in this image.  In the center is the moment of the miracle.  In the right foreground, the man washes his eyes in the pool of Siloam, while in the right background we see him offering worship to Jesus as Son of Man. On the left side we see the man and his parents being questioned by the Pharisees.

Some artists depicted alternate moments in the story, such as the first encounter between Jesus and the man born blind.

Master of Delft, Christ Heals the Man Born Blind
Dutch, 1503
Amsterdam, Rijksmuseum

In the foreground the blind man is presented to Jesus by a friend.  In the background Jesus anoints his eyes.

Hirschvogel Workshop After Sebald Beham, Christ Encounters the Man Born Blind
German, c. 1517-1527
New York, Metropolitan Museum of Art, The Cloisters Collection

As manuscript illumination waned and panel painting and engraving took over, artists tried to include some of the additional details in the backgrounds of their principal image.  Engraved prints, in particular, offered some didactic material with their pictures, often accompanying the image with explanatory written descriptions. 

Antonie Wierix II After Bernardino Passeri, Christ Healing the Man Born Blind
Flemish, 1593
Amsterdam, Rijksmuseum

This complex print includes nearly every portion of the story and provides a letter key to identify the scenes.  

Boethius Bolswert, Christ Healing the Man Born Blind
Dutch, 1622
Amsterdam, Rijksmuseum

This image depicts only three episodes, the moment of the miracle, the expulsion of the man by the Pharisees and the blind man worshiping Jesus..  These are items 1 and 2 in the Latin paraphrase of the Gospel that appears below the picture.  Number 3 refers to the separate image at the top of the page, which is the contrast between the hireling shepherd who runs away when the wolf threatens the sheep and the Good Shepherd who stands and defends the sheep.

Most artists, however, focused on the moment of the miracle, when Christ anoints the eyes of the blind man.  As time and techniques permitted, artists began to expand the breadth of their vision, placing the miraculous event in wider and more elaborate natural and manmade settings.

Hans Schaeufelein, Christ Healing the Blind
From Das Plenarium
German, 1517
New York, Metropolitan Museum of Art

El Greco, Christ Healing the Man Born Blind
Greco-Spanish, c. 1570
New York, Metropolitan Museum of Art

There is another, slightly different version of this painting in the Galleria Nazionale in Parma.

Crispin van den Broeck, Jesus Healing the Man Born Blind
Flemish, 1577
Windsor, Royal Collection Trust

Joos de Momper, Christ Healing the Blind Man
Flemish, c. 1610-1630
Private Collection

David Vinckboons, Jesus Cures the Man Born Blind
Flemish, c. 1600-1633
Princeton (NJ) Princeton University Art Museum

Follower of Jacob Jacobszoon de Wet. Healing of the Man Born Blind
Dutch, c. 1670-1700
Inverness, Museum and Art Gallery

Christ Putting Clay on the Eyes of the Man Born Blind
Dutch, c. 1700-1725
Philadelphia, Museum of Art

Sebastiano Ricci, Jesus Healing the Man Born Blind
Italian, c. 1712-1716
Edinburgh, National Galleries of Scotland

Francesco de Mura, Jesus Healing the Man Born Blind
Italian, c. 1750-1780
Reading, Berkshire, Basildon Park, National Trust

Giovanni Domenico Tiepolo, The Miracle of Christ Healing the Man Bor Blind
Italian. 1752
Hartford, The Wadsworth Atheneum

Attributed to John Martin, Jesus Healing the Man Born Blind
English, c. 1830-1850
New Haven, Yale Center for British Art, Paul Mellon Collection

Late in the nineteenth century, the French painter James (Jacques) Tissot traveled to the Holy Land to prepare two detailed series of watercolor paintings illustrating multiple scenes from both the Old and New Testament.  They were published by him in two volumes of reproductions and have been used extensively in illustrated Bibles since then.  He chose to avoid the moment of the miracle and to focus on two later scenes:  the blind man washing his face in the pool of Siloam and his response to the questioning of the Pharisees. 

James Tissot, The Blind Man Washes in the Pool of Siloam
French, c. 1886-1894
New York, Brooklyn Museum

James Tissot, The Healed Blind Man Responds to the Interrogation of the Pharisees
French, c. 1886-1894
New York, Brooklyn Museum

Tissot’s work represented the end of the line for easily readable Biblical images by major artists.  The last of Tissot’s work was published in 1902.  Thereafter, high art became more definitely abstract and less involved in narration. 

© M. Duffy, 2020

Excerpts from the Lectionary for Mass for Use in the Dioceses of the United States of America, second typical edition © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC. Used with permission. All rights reserved. No portion of this text may be reproduced by any means without permission in writing from the copyright owner.

Scripture texts in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, D.C. and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner.