Style of Robinet Testard, Jesus Meets His Mother From a Book of Hours French (Angouleme), c. 1500 London, British Library MS King's 7, fol. 26r |
All of the Gospels tell us that there was a devoted group of women who witnessed the death of Jesus, following Him throughout the progress toward Golgotha and watching “from a distance”.1 Only the Gospel of John includes His own mother, the Virgin Mary, among the list of named women.2 But it is surely conceivable that she was there, witnessing what she may have believed was the finale of the drama that had begun for her with the visit of an angel and living out the prediction of old Simeon that “you yourself a sword will pierce” (Luke 2:35).
Tradition suggests that Mary was indeed following Jesus closely from some point in the slow march out of town and this tradition has been envisioned in the Fourth Station of the Cross. One of the great things about Catholicism is its ability to mingle the divine and the human without sacrificing the integrity of either and it does so in this moment, in this image, as well. We see here the suffering Son and the sorrowing mother, two very human beings. Who among us has not had a moment where we and a doomed love one confront each other in the knowledge of what lies ahead for both? But one of these two is also divine and knows the deep purpose toward which His suffering is directed. The emotion is deep, but different for both. And it is also this deep reach into the emotions that is a further strength of the Catholic imagination. In the end, the Stations of the Cross are ultimately a mode of prayer that involves both human reason and human emotion and raises them to the contemplation of divine Love.
Conveying this deep emotion in a visual expression has been the job of the artists who have imagined this scene throughout history.
Jesus Meets His Mother From a Psalter French (St. Omer), 13th Century Paris, Bibliotheque nationale de France MS Smith-Lesoueef 20, fol. 74r |
Jean Le Noir, Jesus Meets His Mother From the Heures de Jeanne de Navarre French (Paris), c. 1336-1340 Paris, Bibliotheque nationale de France MS Nouvelle acquisition latine 3145, fol.111r |
Ugolino di Nerio, Jesus Meets His Mother Italian, 1325-1328 London, National Gallery |
Jesus Meets His Mother From Vies de la vierge et du Christ Italian (Naples), c. 1350 Paris, Bibliotheque nationale de France MS Francais 9561, fol. 175v |
Jean Bondol and others, Jesu Meets His Mother From the Grande Bible Historiale Complétée by Guiard des Moulins French (Paris), c. 1371-1372 The Hague, Meermano Museum MS RMMW 10 B 23, fol. 523r |
By the beginning of the fifteenth century what had begun as a kind of symbolic representation of the moment of meeting between mother and Son had begun to change into something more emotional. It begins with a specific turn of the body of Jesus, a spiral that interrupts His forward momentum briefly as He turns back to look at Mary, who follows with gestures of prayerful support.
Jean le Noir, Jesus Meets His Mother From the Petites heures de Jean de Berry French (Paris), c. 1375 Paris, Bibliotheque nationale de France MS Latin 18014, fol. 160r |
Giovanni di Benedetto et Collaborators, Jesus Meets His Mother From Franciscan Book of Hours Italy (Milan), c. 1385-1390 Paris, Bibliotheque nationale de France MS Latin 757, fol. 76r |
Master of the Madonnas of Humility, Jesus Meets His Mother From a Book of Hours French (Paris), c. 1400-1425 London, British Library MS Harley 2952, fol. 24v |
Then, as we approach 1500, the drama increases. We are brought closer to the figures of Mary and Jesus, so that the impact of their emotions is more directly felt. Also, Mary begins to act more dramatically.
Attributed to Jean Boudichon Workshop, Jesus Meets His Mother From a Book of Hours French (Tours), c.1490-1500 London, British Library MS Harley 2877, fol. 44v |
Benedetto di Silvestro, Jesus Meets His Mother From a Vita Christi Italian (Lombardy), 1500-1550 New York, Pierpont Morgan Library MS M 508, fol. 30r |
Flagellation and Meeting, Scenes from the Passion of Christ French (Lorraine), 16th Century New York, Metropolitan Museum, The Cloisters |
She kneels, she faints, she throws herself violently toward Jesus. And Jesus is now shown in a more dramatic posture as well. No longer is he usually shown plodding on as before.
Attributed to Cesare da Sesto, Jesus Meets His Mother Italian , c. 1500 Grenoble, Musée de Grenoble |
Boccaccio Boccaccino, Christ Carrying the Cross and the Virgin Mary Swooning Italian, c.1501 London, National Gallery |
Now He often confronts her from a fallen position, so that the swooning mother and the fallen Son remain facing on the same level.
Raphael, Christ Meets His Mother Italian, s. 1515-1516 Madrid, Museo Nacional del Prado |
Durante Alberti, Christ Meets His Mother Italian, c. 1588 Rome, Church of the Madonna dei Monti |
Filippo Luzi, Jesus Meets His Mother Italian, c. 1680-1700 Rome, Church of the Madonna dei Monti |
Juan Rodriguez Juarez, Jesus Meets His Mother Mexican, c.1700 Castres, Musée Goya |
Francois Verdier, Jesus Meets His Mother French, c. 1704 Boston, Museum of Fine Arts |
Giuseppe Bazzani, The Fallen Christ Meets His Swooning Mother Italian, c.1750 Dublin, National Gallery of Ireland |
This emotional stream seems to have reached a crescendo in the late nineteenth century.
James Tissot, Jesus Meets His Mother French, c. 1888-1894 New York, Brooklyn Museum |
With the coming of the twentieth century and the divorce between the visible world and the mental one in art as well as in other areas of life, this trend toward extreme emotion was curtailed and made largely symbolic once again.
Eric Gill, Jesus Meets His Mother English, c. 1913-1918 London, Westminster Cathedral |
© M. Duffy, 2016
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1. 1. Matthew 27:55-56, Mark 15:40-41, Luke 23:27.
2. 2. John 19: 25-27.
Scripture texts in this work are taken from the New American Bible, revised edition© 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, D.C. and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner.
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