Monday, January 26, 2026

Snow Time -- S'No Time To Be Outside

The Limbourg Brothers, February
From the Tres Riches Heures du Duc de Berry
Dutch, c. 1412-1416
Chantilly, Musée Condé  
MS 65, fol. 2v
Over the last few days, most of the United States has experienced snow, the sole exceptions being in the West.  Snow has even fallen in parts of the deep south that seldom see snow.   So, for all of us, from the northern midwest to the deep south to the northeast, I thought it would be fun to republish this 2015 look at the iconography of snow in western European art from the middle ages to the twentieth century.  So, make yourself a cup of hot chocolate, coffee or tea and enjoy!

Last night, with the entire East Coast hunkered down for a strong nor’easter and heavy snow, I couldn’t resist stepping a bit outside my normal iconographic concerns to prepare some observations on the art of the snow scene.

From my windows today I can see the roofs of Manhattan covered in the white stuff, the pine trees planted on some penthouses as picturesque as in any Alpine scene. I am grateful that, for us at least, it wasn’t heavier and sorry for those who took the full brunt of the storm.

With nowhere to go, since transportation is still limited, and with the power off in some locations, we find our twenty-first century selves thrown back – almost – to an earlier world, sharing with our ancestors the beauty and the disruption of snow.

The first snow scene we are aware of is the amazingly detailed and very charming one produced by the Limbourg Brothers (Jean, Herman and Paul) for the February calendar page of the Tres Riches Heures of the Duke of Berry, produced around 1415. 



Traditionally, the February calendar page in Books of Hours showed the activity of the month to consist either of keeping warm in front of a fire, eating beside it (same as January) or of chopping twigs in a snowless landscape, often combined with the fishes that are the astrological sign of Pisces.  


* February
From a Psalter
French (Northern), c. 1210
Paris, Bibliotheque nationale de France
MS Latin 238, fol. 1v




February
From a Breviary
French (Paris), c. 1345-`355
New York, Pierpont Morgan Library
MS M 75, fol. 1v



The Limbourgs do present the warming scene and the astrological reference, but then devote the largest portion of the page to what is happening beyond the house.


Limbourg Brothers, February (detail)
From the Tres Riches Heures du Duc de Berry
Dutch, c. 1412-1416
Chantilly, Musée Condé
MS 65, fol. 2v (detail)

They show the sheep penned up in their fold to keep them warm and safe, the snow covered bee hives, the pigeons and other birds, possibly starlings, feeding on some scattered grain.  On the far right a woman worker, her skirts hiked up above her knees, showing the very practical boots she is wearing, hurries to get indoors as she breathes on her cold hands which are covered by the shawl she is wearing over her head and upper body.  She is the very picture of shivering cold. 

Beyond the woven wall that surrounds the farmyard a man with an ax is chopping at a tree, presumably for more firewood. Another man drives a donkey, with panniers laden with what looks like logs, past snow covered hay stacks toward a distantly seen town.  For a first image it is a strikingly successful rendering of the visual and emotional effects of winter snows and cold. 


Snow scenes remained a special field for northern painters, from the Low Countries, Germany and France, through the centuries, spreading later to America.  Mostly the scenes are simple landscapes, showing the effect of snow on the natural world, or scenes of daily human activities in the snow. 



Jean Bourdichon, January
From the Grandes Heures d'Anne de Bretagne
French, c. 1503-1508
Paris, Bibliotheque nationale de France
MS Latin 9474, fol. 4




Pieter Brueghel the Elder, Hunters in the Snow
Flemish, 1565
Vienna, Kunsthistorisches Museum



Denis van Alsloot, Winter Landscape
Flemish, 1610
Paris, Musée du Louvre





Joos de Momper, Winter Landscape with Wagon
Flemish, c. 1620
Private Collection



Jacob van Ruysdael, Winter
Dutch, 1670
Amsterdam, Rijksmuseum



Caspar David Friedrich, Winter
German, 1811
London, National Gallery




Barend Cornelis Koekkoek, Winter
Dutch, 1838
Amsterdam, Rijksmuseum



Johannes Cornelis Hoppenbrouwers, Winter Landscape
Dutch, 1854
New York, Metropolitan Museum of Art



George Henry Boughton, Winter Twilight Near Albany
American, c. 1859-1869
New York, New York Historical Society




Thomas Hiram Hotchkiss, Catskill Winter
American, 1858
New York, New York Historical Society



Henry Farrer, Moonlight in Winter
American, 1869
New York, Metropolitan Museum of Art



Claude Monet, Cart on the Snowy Road at Honfleur
French, 1865
Paris, Musée d'Orsay



Claude Monet, Snow at Argenteuil
French, 1874
Boston, Museum of Fine Arts



Claude Monet, Haystacks (Effect of Snow and Sun)
French, 1891
New York, Metropolitan Museum of Art



Alfred Sisley, Rue Moussoir at Moret: Winter
English, 1891
New York, Metropolitan Museum of Art



Paul Gauguin, Garden in Winter, Rue Carcel
French, 1883
Private Collection



Childe Hassam, Winter, Union Square
American, c. 1889-1890
New York, Metropolitan Museum of Art



George Bellows, Blue Snow, the Battery
American, 1910
Columbus, Museum of Art



Many feature the effect of snow and ice on the human sense of fun, showing people enjoying the frozen rivers and ponds in the same way we do today:  by strapping on a pair of ice skates, sledding, playing games or flirting.  



Pieter Brueghel the Elder, Winter Landscape with Skaters and a Bird Trap
Belgian, 1565
Brussels, Musées Royaux des Beaux-Arts



Hendrick Avercamp, A Scene on the Ice
Dutch, 1625
Washington, National Gallery of Art



Aert van der Neer, Sports on a Frozen River
Dutch, c. 1660
New York, Metropolitan Museum of Art



Vincent van der Vinne, Winter Landscape with Skaters on a Frozen Canal
Dutch, Undated (lived 1736-1811)
New York, Metropolitan Museum of Art



Francois Boucher, Winter
French, 1755
New York, Frick Collection




Currier and Ives, Central Park in Winter
American, c. 1877-1894
New York, Metropolitan Museum of Art



George Bellows, Love of Winter
American, 1914
Chicago, Art Institute



Religious Scenes

A handful of paintings make the snow a backdrop for religious storytelling,  
  
Pieter Brueghel the Elder, Census at Bethlehem
Belgian, 1566
Brussels, Musées Royaux des Beaux-Arts
Almost unnoticed amid the busy scene is the donkey carrying Mary led by Joseph.




Joos de Momper, Winter Landscape with Flight into Egypt
Flemish, Undated (lived 1564-1634)
Private Collection
As with the Brueghel painting, the flight of the Holy Family goes virtually unnoticed at the bottom left.



History Painting


George Henry Boughton, Pilgrims Going to Church
American, 1867
New York, New York Historical Society




Emanuel Leutze, Washington Crossing the Delaware
American, 1851
New York, Metropolitan Museum of Art



Allegory


Antoine Caron, The Triumph of Winter
French, c. 1568
Private Collection
In this interesting painting the French Mannerist Antoine Caron presents an allegorical fantasy, a pageant of the Triumph of Winter taking place along the banks of the Seine in Paris, opposite the Tuileries.  Winter sits on the triumphal car drawn by cranes at the right.  Preceding him is a procession of the pagan gods led by Janus and including Apollo, Mercury, Diana, Mars, Vulcan's three assistants and finally Vulcan himself.  They are heading for a small, round temple which appears to project into the Seine and are watched by citizens on both sides of the river as well as from boats on it.  The finely observed footprints in the snow suggest careful study of the reality of snow's physical effects.  One hopes, however,  that this is a work of  Caron's imagination or, if not, that the participants didn't die of frostbite!



Jacques de la Joue the Younger, Allegory of Winter
French, c. 1740
New York, Metropolitan Museum of Art


Much as we do with our own snow photographs the pictures tend to focus on the after effects of the storm, not on its fury.  Snow time's s’no time to be out in it, but after the snow has passed it is the time to observe, admire and have some fun.

©M. Duffy, 2015.  * New image added 2025.

Tuesday, January 20, 2026

Peter's Mother-in-Law Is Healed

Adriaen Collaert, The Healing of Peter's Mother-in-Law
From Vita Iesu Salvatoris varijs iconibus ab Adriano Collaert
expressa

Flemish, c. 1580-1590
Amsterdam, Rijksmuseum


" On leaving the synagogue
Jesus entered the house of Simon and Andrew with James and John.
Simon’s mother-in-law lay sick with a fever.
They immediately told him about her.
He approached, grasped her hand, and helped her up.
Then the fever left her and she waited on them."

Mark 1:29-31

Part of the Gospel for Wednesday of the First Week of Ordinary Time, Weekday Cycle 2

 

In the period directly following his baptism in the Jordan at the hands of John the Baptist Jesus performed some actions that are foundational for his earthly ministry.  He began to collect disciples, he began to perform miracles of healing and community and he began to preach in the local synagogues,  Among those actions are some that appear to have close family connections.  At Cana, he accepts the prodding of his mother to perform a public miracle and, in the town of Capernaum he heals the mother-in-law of one of his recently chosen disciples.   

As we learn from the beginning of the Gospel reading above, Simon and his brother Andrew appear to be living with their families in a communal, family house, a not uncommon situation in history, provided the family had sufficient space.  They receive a visit from Jesus, who brings with him the other pair of recently recruited disciples who are brothers, James and John.  In some traditions this latter set of brothers are, in fact, members of Jesus' own extended family.  They are thought to be the cousins of Jesus, children of an aunt, one of the Virgin Mary's sisters.  For more about this possible connection, see my article about the Holy Kindred tradition and its iconography.

At the time of Jesus' visit Peter's mother-in-law, who also lives with them, is ill with a fever.  She was obviously a well-regarded member of the household of Peter and Andrew for two reasons.  First, her son-in-law mentions her condition to his new friend.  So, her absence is noted and Peter feels it necessary to explain it, possibly in the hope that this very powerful friend may be able to help.  And, second, when Jesus does heal her, she immediately gets up and takes charge again, suggesting that she was really the person who ran the household.  

This is the only time that we hear about the members of any family members of Christ's disciples.  We can imagine any kind of scenario for their lives, and throughout history many people have imagined many different arrangements.  But none of them have any foundation in Scripture.  Therefore, the one thing we can say with Biblical certainty about the apostles is that Peter was a married man when he began to follow Jesus.  We know nothing about his wife, nor about their marriage, nor about their children if there were any.  The suggestion that a young woman mentioned in the Acts of the Apostles may be Peter's daughter cannot be proved either way.  Nothing at all is known about Peter's wife.  We don't know if she was alive or dead at the time of the meeting of Peter with Jesus.  We don't know, we don't know, we don't know...

 

Visual Storytelling


The Early Middle Ages

With so little written material available about the details of the earliest miracles of Jesus, artists were free to devise images that told the story in the most understandable way possible.  

I did not expect to find a large amount of visual material for this subject and I did not.  However, I found more than I expected to and it was spread over a longer period than I had anticipated as well.  

Although I wasn't able to locate any images from the first one thousand years of Christianity, I did find a surprising number from the second Christian millennium, beginning in the middle of the tenth century with the work of the Reichenau monastery scriptorium such, as the Codex Egberti.  In addition, the Byzantine mosaic tradition offers a similar line of images.


The Gregory Master and Workshop, The Healing of Peter's Mother-in-Law
From the Codex Egberti
German (Reichenau), c. 980-993
Trier, Stadtbibliothek_
MS 24, fol. 22v




The Healing of Peter's Mother-in-Law
From the Gospels of Otto III
German (Reichenau), c. 1000
Munich, Bayerische Staatsbibliothek
MS Clm 4453, fol. 149v (detail)


The Healing of Peter's Mother-in-Law
Byzantine (Sicily), c. 1189
Monreale, Cathedral of the Assumption



Toros Roslin, The Healing of Peter's Mother-in-Law
From the T'oros Roslin Gospels
Armenian, 1262
Baltimore, The Walters Art Museum
MS W 539, fol. 39v




 The Healing of Peter's Mother-in-Law
Byzantine (Laconia), 14th Century
Mystras, Church of the Virgin Hodegetria
Photo: University of Bologna



Mosaic of the Healing of Peter's Mother-in-Law
Byzantine, c. 1316-1321
Istanbul, Church of Our Savior in Chora



The Later Middle Ages and Beyond

The image of the healing of Peter's mother-in-law continued to be utilized in illustrations of the New Testament throughout the later Middle Ages and into the Renaissance, Baroque and later periods, right up to the end of the nineteenth century.  


The Healing of Peter's Mother-in-Law
Austrian, c. 1349-1351
The Institute of the Material Culture of the Middle Ages and the Early Modern Period
Austria - CC BY-NC-ND



The Healing of Peter's Mother-in-Law
From a  Book of New Testament Illustrations
German (Upper Rhine), c. 1425-1435
New York, The Morgan Library and Museum
MS M 720, fol. 3r



The Healing of Peter's Mother-in-Law
From a Book of Gospels
Moravian, c. 1430
Oesterreichische Nationalbibliothek
MS Cod. 485, fol. Vienna, 17r



Phillips Galle, Visiting the Sick/The Healing of Peter's Mother-in-Law
Flemish, 1577
Amsterdam, Rijksmuseum
This image uses the story of Jesus' healing of Peter's wife's mother to represent one of the corporal works of mercy, Visiting the Sick.



Johannes Wierix after a design by Bernardino Passeri, Jesus Heals Peter's Mother-in-Law
Flemish, 1593
Amsterdam, Rijksmuseum



Denys Calvaert, The Healing of Peter's Mother-in-Law
French, First Quarter of the 17th Century
Paris, Church of Saint Jacques du Haut Pas



Claude Vignon, Healing of Peter's Mother-in-Law
French, c. 1639-1643
Amsterdam, Rijksmuseum



Giovanni Maria Mariani, The Healing of Peter's Mother-in-Law
Italian, c. 1655-1656
Rome, Hospital of the Holy Spirit



Jacques Pajou the Younger, The Healing of Peter's Mother-in-Law
French, 1790
Paris, Hospital Saint-Louis-de-la-Salpêtrière, Chapel of Saint Vincent de Paul'



Johannes Pieter de Frey, The Healing of Peter's Mother-in-Law
Dutch, 1797
Amsterdam, Rijksmuseum


It was one of these later images of the healing of Saint Peter's mother-in-law that was chosen as one of the illustrations for the beautiful copy of the Bible purchased by my parents when I was about four years old and which formed part of the pathway that led me, through pictures and later through words, into a lifelong interest in the Holy Bible and its message, of the Church and of the God we worship.


James Tissot, The Healing of Peter's Mother-in-Law
French, c. 1886-1894
New  York, Brooklyn Museum


J© M. Duffy, 2026