|Georges de La Tour, Education of the Virgin|
French, ca. 1650
New York, Frick Collection
We are currently in the midst of the 2008 novena, the 117th year. Crowds come from all over the New York/Long Island/New Jersey area, especially on the last three days. The culmination of the novena comes on the feast day of Saints Anne and Joachim, July 26th.
Each day of the novena there are two novena services, with Mass and a special preacher. In the evening there is a procession with the Blessed Sacrament, followed by Benediction and veneration of the relic. I’ve been attending for twenty years now and each year I am impressed by the devotion of the people who come. They come in great diversity --- children and old people; black and white; European, African and Asian; wealthy people from Park Avenue and poor from the outer boroughs; people with advanced degrees and those with little formal education. Some of them come with very specific prayer requests to make to St. Anne, some come with no other thought than to honor the woman who was the mother of Mary and grandmother of Jesus. And every year there are stories of favors granted. After all, St. Anne has connections!
But I am mostly inspired by the procession with the Blessed Sacrament. It wends its way around the church, getting bigger and bigger every night, till on the feast day, it can barely move. Until three years ago it was candlelit, like the outdoor procession at Lourdes. I had always wondered why no one was every set on fire. Then, three years ago it happened. Toward the end of the procession there was a sudden flash of light as a carelessly held candle set fire to the long pony tail of a woman in front, who was totally unaware that her hair was blazing. And, thanks to the quick actions of several people around her, the first she knew of it was when it was already being extinguished. She suffered no more than a singed pony tail, thank God. However, the procession is no longer made with lighted candles.
Aside from such excitements, the principle thing that inspires me about the procession and benediction is how it represents two visions of the Body of Christ. During the procession and at the Benediction we adore the presence of Christ in the Eucharistic Host. Yet, the congregation, in all its amazing diversity, is also part of the Mystical Body of Christ. In the moments of adoration, we are in a sense, already on the threshold of heaven as we members of the Mystical Body contemplate Him veiled in Bread, as we will one day, hopefully, contemplate Him directly.