Showing posts with label Good Friday. Show all posts
Showing posts with label Good Friday. Show all posts

Tuesday, March 31, 2026

Meditating on the Passion

Fra Angelico and Assistants, The Mocking of Christ
Italian, c. 1440-1441
Florence, Convent of San Marco, Cell #7

Over the life of this blog I have written extensively about the iconography that surrounds the subject of the Passion of Christ.  

Here is a series of links to many of those articles.  They are organized around themes suggested by meditations, both theological and artistic, and by such devotions as the Rosary and the Stations of the Cross.  


As we experience the final week of Lent, I offer them for your perusal.



I updated many of these listings over the last few years.  Sometimes this has resulted in the addition of new material.  In most cases I have replaced the picture files with newly available photos in higher definition than was available when the essays were originally written.

There is a great deal of material here that you can use to explore the themes presented.  May you have a fruitful experience while using them.



2012 Series:  Meditations on the Passion
 
Meditation on the Passion
 
April 1, 2012
 

The Mocking of Christ by Fra Angelico

April 4, 2012


The Ecce Homo

April 5, 2012

 
The Man of Sorrows

April 6, 2012


In the Tomb

 
2018 Additions:
The Instruments of the Passion  

The Man of Sorrows with Instruments of the Passion


April 7, 2012



March 28, 2018


March 29, 2018




 


















 






 































2019 with 2020 update

O Sacred Head Surrounded                          April 19, 2019            https://imaginemdei.blogspot.com/2019/04/o-sacred-head.html


© M. Duffy, 2017, update 2020, 2022, 2023, 2024 and 2026.


Friday, April 18, 2025

O Sacred Head Surrounded

Fra Angelico, Head of Christ
Italian, c. 1430-1440
Livorno, Church of Santa Maria del Soccorso
On Deposit with Museo Civico Giovanni Fattori


"O Sacred Head surrounded By crown of piercing thorn!
O bleeding Head so wounded, Reviled and put to scorn!
Death’s pallid hue comes o’er Thee, The glow of life decays,
Yet angel hosts adore Thee, And tremble as they gaze.



I see Thy strength and vigor All fading in the strife,
And death with cruel rigor, Bereaving Thee of life:
O agony and dying! O love to sinners free!
Jesus, all grace supplying, O turn Thy face on me.



In this, Thy bitter passion, Good shepherd, think of me,
With Thy most sweet compassion, Unworthy though I be:
Beneath Thy cross abiding, Forever would I rest;
In Thy dear love confiding, And with Thy presence blest."



Passion Hymn attributed to Saint Bernard of Clairvaux (12th Century)
English translation by Henry W. Baker (1861)



For many years I have been struck by a variant of the Man of Sorrows theme that focuses just on the head of Jesus, wounded and wearing the crown of thorns.  It reminded me forcefully of the hymn "O Sacred Head Surrounded" that has been a favorite since I learned it as a child during my pre-Vatican II parochial school's mandatory rehearsal every Wednesday morning for the Children's Mass which we were all expected to attend on the coming Sunday.  And we sang!  While many of the hymns we learned in those groggy morning sessions have faded from use, this one has not.  It remains a staple of just about every Christian church's Lenten experience.


Holy Face
Italian or Spanish, 15th Century
Paris, Musée du Louvre

For many months I have collected images and background information on the various images of the Sacred Head and a fascinating image it is.  However, both in 2019 and 2020 my good intentions for an essay have gone out the window.  In 2019 we witnessed the disastrous fire at Notre-Dame de Paris and in 2020 the terrible ordeal of the COVID-19 pandemic, which stiffled my ability to think at the same time as it has confined me to my apartment.  The years since have been dominated by increasing pain and immobility, which have limited the amount of time I can spend on fact gathering.


Petrus Christus, Head of Christ
Flemish, c. 1445
New York, Metropolitan Museum of Art

It is, however, appropriate that I share at least some of the images with you this Holy Week.  For, one of the great treasures of Notre-Dame is the relic of the Crown of Thorns itself.  

Antonello da Messina, Head of Christ
Italian, c. 1470-1479
New York, Metropolitan Museum of Art


Doubtless many readers will scoff and say "The Crown of Thorns! 
Really!  Is she really serious about that?"  And, once upon a time I shared in that skepticism.  It seemed wildly fanciful to suppose that such a thing could possibly have been real.  However, on more mature consideration I think that it is not completely improbable that certain items associated with the death of Jesus were reverently preserved at the time and specially valued after the Resurrection.  In fact, it is actually very unlikely that they were simply discarded at the time.


Aelbert Bouts, Head of Christ
Flemish, c. 1500-1525
Antwerp, Koninklijk Museum voor Schone Kunsten


Is it so difficult to believe that someone picked up the crown of thorns when it was removed from his head and kept it?  We know from the Gospels that there were people there at the cross who loved him, starting with his mother.  Might someone have kept it for her?  It seems a very human thing to do.  


Sebald Beham, Head of Christ
German, 1520
London, British Museum


There was once a belief that the description of his being nailed to the cross was an invention, until evidence was found in  the skeleton of another crucified individual of the nails used to fix his feet to the cross on which he died.  Consequently, might not the nails drawn from Jesus' hands and feet have been preserved by his family?  



Ankle bones of man crucified in 70AD
Jerusalem, Israel Museum


The Crown of Thorns and the Nail kept in Notre-Dame were obtained by Saint Louis/Louis IX in Constantinople, which became the repository of many of the most treasured relics from Palestine and Syria as those areas were overrun by Muslim invaders in the seventh century.  Once they arrived in Paris, we know where they were and we also know that thorns from the Crown were removed and given to this church or that abbey all through the medieval period, so that what remains today is the twined branches, denuded of the thorns and encased in a glass and gilt reliquary.  Nevertheless, there is really no reason to doubt that the Crown we see today is the same one brought to France by Saint Louis and little reason to doubt that it once was pressed on the head of Jesus.  Certainly, the firefighters who fought to retrieve it from the burning church on April 15, 2019 did not.  

On Good Friday 2020 (April 10, 2020) the relic was displayed for an hour of veneration in the ruins of Notre-Dame.  Due to restrictions on public gatherings due to the pandemic, veneration had to be televised.  The event was recorded and may still be available on the KTO-TV YouTube channel.  

The Crown of Thorns in its reliquary
Paris, Cathedral of Notre-Dame de Paris


On December 13, 2024, a few days after the reopening of the cathedral, the Crown of Thorns was returned to the church in a solemn procession that ended in the blessing of a new, modern setting for it.  The Crown, in its glass reliquary, will now be seen suspended in the middle of a golden sunburst, which incorporates gilded cedar wood, crystal and ceramic.  In addition, its location has been moved from one of the side chapels to the central apsidal chapel.  This puts it in a place of honor at the easternmost point of the main axis, one of the main pivotal points of the cathedral.

The Crown of Thorns in its new location at Notre-Dame de Paris.

On January 10, 2025 public veneration according to a set schedule was recommenced.  


So, I present today a selection of the larger group of images of the Sacred Head Surrounded by Crown of Piercing Thorn.


Correggio (Antonio Allegri), Head of Christ
Italian, c. 1525-1530
Los Angeles, J. Paul Getty Museum


Guido Reni, Head of Christ
Italian, Early 1630s
Detroit, Institute of Arts

Wenceslaus Hollar, Ecce Homo
Czech, 1647
London, British Museum


Head of Christ
Italian, Early 18th Century
St. Petersburg, State Hermitage Museum

Ivory Head of Christ
French, 19th Century
Private Collection


The full essay I was planning will have to wait a bit.


© M. Duffy, 2019, updated 2020, 2021 and 2025.


Wednesday, March 16, 2016

Stations of the Cross: The Fourth Station, Jesus Meets His Mother

Style of Robinet Testard, Jesus Meets His Mother
From a Book of Hours
French (Angouleme), c. 1500
London, British Library
MS King's 7, fol. 26r

All of the Gospels tell us that there was a devoted group of women who witnessed the death of Jesus, following Him throughout the progress toward Golgotha and watching “from a distance”.1 Only the Gospel of John includes His own mother, the Virgin Mary, among the list of named women.2 But it is surely conceivable that she was there, witnessing what she may have believed was the finale of the drama that had begun for her with the visit of an angel and living out the prediction of old Simeon that “you yourself a sword will pierce” (Luke 2:35).

Tradition suggests that Mary was indeed following Jesus closely from some point in the slow march out of town and this tradition has been envisioned in the Fourth Station of the Cross. One of the great things about Catholicism is its ability to mingle the divine and the human without sacrificing the integrity of either and it does so in this moment, in this image, as well. We see here the suffering Son and the sorrowing mother, two very human beings. Who among us has not had a moment where we and a doomed love one confront each other in the knowledge of what lies ahead for both? But one of these two is also divine and knows the deep purpose toward which His suffering is directed. The emotion is deep, but different for both. And it is also this deep reach into the emotions that is a further strength of the Catholic imagination. In the end, the Stations of the Cross are ultimately a mode of prayer that involves both human reason and human emotion and raises them to the contemplation of divine Love. 









Conveying this deep emotion in a visual expression has been the job of the artists who have imagined this scene throughout history.

Jesus Meets His Mother
From a Psalter
French (St. Omer), 13th Century
Paris, Bibliotheque nationale de France
MS Smith-Lesoueef 20, fol. 74r


Jean Le Noir, Jesus Meets His Mother
From the Heures de Jeanne de Navarre
French (Paris), c. 1336-1340
Paris, Bibliotheque nationale de France
MS Nouvelle acquisition latine 3145, fol.111r


Ugolino di Nerio, Jesus Meets His Mother
Italian, c. 1325-1328
London, National Gallery


Jesus Meets His Mother
From a Vies de la vierge et du Christ
Italian (Naples), c. 1350
Paris, Bibliotheque nationale de France
MS Francais 9561, fol. 175v



Jean Bondol and others, Jesus Meets His Mother
From a Grande Bible Historiale Complétée by Guiard des Moulins
French (Paris), c. 1371-1372
The Hague, Meermano Museum
MS RMMW 10 B 23, fol. 523r




By the beginning of the fifteenth century what had begun as a kind of symbolic representation of the moment of meeting between mother and Son had begun to change into something more emotional. It begins with a specific turn of the body of Jesus, a spiral that interrupts His forward momentum briefly as He turns back to look at Mary, who follows with gestures of prayerful support.

Jean le Noir, Jesus Meets His Mother
From the Petites heures de Jean de Berry
French (Paris), c. 1375
Paris, Bibliotheque nationale de France
MS Latin 18014, fol. 160r


Atelier of the Master of the Parement de Narbonne, Jesus Meets His Mother
From the Tres belles heures de Notre Dame de Jean de Berry
French (Paris), c.1380
Paris, Bibliotheque nationale de France
MS Nouvelle acquisition latine 3093, fol. 203r


Giovanni di Benedetto et Collaborators, Jesus Meets His Mother
From a Franciscan Book of Hours
Italy (Milan), c. 1385-1390
Paris, Bibliotheque nationale de France
MS Latin 757, fol. 76r


Master of the Madonnas of Humility, Jesus Meets His Mother
From a Book of Hours
French (Paris), c. 1400-1425
London, British Library
MS Harley 2952, fol. 24v



Then, as we approach 1500, the drama increases. We are brought closer to the figures of Mary and Jesus, so that the impact of their emotions is more directly felt. Also, Mary begins to act more dramatically.

Attributed to Jean Boudichon Workshop, Jesus Meets His Mother
From a Book of Hours
French (Tours), c. 1490-1500
London, British Library
MS Harley 2877, fol. 44v



Benedetto di Silvestro, Jesus Meets His Mother
From a Vita Christi
Italian (Lombardy), c. 1500-1550
New York, Pierpont Morgan Library
MS M 508, fol. 30r



Flagellation and Meeting, Scenes from the Passion of Christ
French (Lorraine), 16th Century
New York, Metropolitan Museum, The Cloisters



She kneels, she faints, she throws herself violently toward Jesus. And Jesus is now shown in a more dramatic posture as well. No longer is he usually shown plodding on as before.


Attributed to Cesare da Sesto, Jesus Meets His Mother
Italian , c. 1500
Grenoble, Musée de Grenoble


Boccaccio Boccaccino, Christ Carrying the Cross and the Virgin Mary Swooning
Italian, c.1501
London, National Gallery



Now He often confronts her from a fallen position, so that the swooning mother and the fallen Son remain facing on the same level.

Raphael, Christ Meets His Mother
Italian, s. 1515-1516
Madrid, Museo Nacional del Prado



Durante Alberti, Christ Meets His Mother
Italian, c. 1588
Rome, Church of the Madonna dei Monti

Filippo Luzi, Jesus Meets His Mother
Italian, c. 1680-1700
Rome, Church of the Madonna dei Monti



Juan Rodriguez Juarez, Jesus Meets His Mother
Mexican, c.1700
Castres, Musée Goya


Francois Verdier, Jesus Meets His Mother
French, c. 1704
Boston, Museum of Fine Arts


Giuseppe Bazzani, The Fallen Christ Meets His Swooning Mother
Italian, c. 1750
Dublin, National Gallery of Ireland



This emotional stream seems to have reached a crescendo in the late nineteenth century.


James Tissot, Jesus Meets His Mother
French, c. 1888-1894
New York, Brooklyn Museum


With the coming of the twentieth century and the divorce between the visible world and the mental one in art as well as in other areas of life, this trend toward extreme emotion was curtailed and made largely symbolic once again.

Eric Gill, Jesus Meets His Mother
English, c. 1913-1918
London, Westminster Cathedral



© M. Duffy, 2016
_____________________________________________________________
1. 1. Matthew 27:55-56, Mark 15:40-41, Luke 23:27.
2. 2. John 19: 25-27.


Scripture texts in this work are taken from the New American Bible, revised edition© 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, D.C. and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner.