Thursday, March 24, 2016

Stations of the Cross: The Thirteenth Station, The Body of Jesus is Taken Down from the Cross

Stained Glass
German, 15th Century
New York, Metropolitan Museum of Art
All of the Gospels agree that Jesus died fairly quickly and that a man named Joseph of Arimathea went to Pilate and requested the body. 1   We know, therefore, that by the evening hours of Good Friday the body of Jesus had been removed from the cross and hurriedly prepared for burial.  We also know, from all four Gospels, that members of Jesus’ family, including His mother, and several disciples were at Calvary during His death agony.  Therefore, it is reasonable to infer that they were also there for the removal of the body.  
From the Taymouth Hours
English (London), 1325-1350
London, British Library
MS Yates Thompson 13, fol. 123v
This early 14th century manuscript
shows both the Deposition and,
in the bottom margin, a Pieta image.





With these basic details in mind artists have imagined the unfolding of this tragic scene, in images known by several names:  The Deposition, the Descent from the Cross, The Body of Jesus Taken Down from the Cross, all are valid titles for the same subject.  


Closely related to this subject is the Pieta, in which the body of Jesus is laid on His mother’s lap as she sits on the ground.  This in itself has a rich image history, but it is not the subject that we are considering here, however.  Here we are looking only at those images that reflect the actual removal of the body from the cross.
Basilius, Deposition
From The Melisande Psalter
Eastern Mediterranean (Jerusalem), 1131-1143
London, British Library
MS Egerton 1139, fol. 8v








The characters with which artists have peopled their images of the subject always include Mary, St. John and Joseph of Arimathea, always imagined as a mature, even elderly, man.  Others may be Mary Magdalene and the other holy woman who followed Jesus, some of whom are named in the Gospels as being present at Calvary.  There is almost always at least one additional man, helping with the heavy task of removing the lifeless body from the cross to which it is nailed.

Romanesque Painter, Deposition
Italian , c.1180
Aquileia, Basilia Crypt






Ivory Depositin
North Italian, 1180-1200
Boston, Museum of Fine Arts

Deposition, From Picture Bible
French (St.Omer, Abbey of St. Bertin), c.1190-1200
The Hague, Koninklijk Bibliotheek
MS KB 76 F 5, fol. 20v


Drawing inspiration from Byzantine icons, the early images are fairly serene.  The emotions are there, especially in the person of the Blessed Virgin Mary, who reaches out to hold a hand or to kiss the dead face.  















Deposition, From Psalter
Italian (Bologna), 1275-1300
Paris, Bibliotheque nationale de France
MS Smith-Lesouef 21, fol. 22




Master of the Baptism or Master of the Holy Spirit
From the Tres belles heures de Notre Dame de Jean de  Berry
French, 1400-1425
Paris, Bibliotheque nationale dr France
MS Nouvelle acquisition latine 3093, fol. 216





















However, as time and techniques advanced the emotions became stronger, Mary now prays or faints from grief.  Mary Magdalene too becomes more prominent and more emotive.  Probably due to her long standing interpretation as the sinful woman who bathed Christ’s feet with her tears and dried them with her hair, she is often seen at the feet of the corpse, touching or even kissing them. 
From Livre d'images de Madame Marie
Belgian (Hainaut), c.1285-1290
Paris, Bibliotheque nationale de France
MS Nouvelle acquisition francaise 16252, fol. 40
Circle of Corso di Buono
Italian, ca. 1290
Amsterdam, Rijksmuseum





















Duccio, Deposition
Italian, 1308-1311
Siena, Museo dell'Opera del Duomo

Pietro Lorenzetti, Deposition
Italian, c.1320
Assisi, Church of San Francesco, Lower Church



















  







Simone Martini
Italian, 1333_
Antwerp, Koninklijk Museum voor Schone Kunsten










Rogier van der Weyden, Deposition
Belgian, c.1435
Madrid, Museo del Prado


Rogier van der Weyden, the Abegg Triptych
Belgian, c.1445
Riggisberg (Switzerland), Abegg-Stiftung

Jacopo Pontormo, Deposition
Italian, c.1528
Florence, Chur h of Santa Felicita, Cappella Capponi

Giorgio Vasari, Deposition
Italian, c.1540
Camaldoli, Church of Santi Donato d Ilariano




















Agnolo Bronzino, Deposition
Italian, 1565
Florence, Galleria dell'Accademis

Bartolome Carducho, Deposition
Spanish, 1595
Madrid, Museo del Prado




















Early in the seventeenth century the great Flemish painter, Peter Paul Rubens, set what would become the most common interpretation of the subject in Europe for the next 150 - 200 years.

Peter Paul Rubens, Deposition
Central panel of Triptych
Belgian, 1612-1614
Antwerp, Vrouwenkahedraal
Peter Paul Rubens, Deposition
Belgian, 1617
Lille, Musee des Beaux-Arts





















Peter Paul Rubens, Deposition
Belgian, c.1620
Valenciennes, Musee des Beaux-Arts


Rembrandt, Deposition
Dutch, 1633
Munich, Alte Pinacotek


Rembrandt, Deposition
Dutch, 1634
St. Petersburg, Hermatage Museum




















Charles LeBrun, Deposition
French, c.1642-1645
London, Victoria and Albert Museum

Laurent de la Hyre, Deposition
French, 1655
Rouen, Musee des Beaux-Arts
LaHyre rotates the view in this unusual
interpretation of the subject.






















Gaspar de Crayer, Deposition
Belgian, c.1660
Amsterdam, Rijksmuseum

Jean Jouvenet, Deposition
French, 1697
Paris, Musee du Louvre





















After about the middle of the eighteenth century this strongly Rubenseque theme weakened and many different interpretations of the subject appeared.

Giandomenico Tiepolo, Deposition
Italian, 1772
Madrid, Museo del Prado

Baron Jean-Baptiste Regnault
French, 1789
Versailles, Musee National du Chateau



















Eugene Deveria
French, 1835
Pau, Musee des Beau-Arts




Arnold Boecklin, Deposition
Swiss, 1871-1874
Berlin, Nationalgalerie

Theodore Chasseriau, Deposition
French, 1852-1855
Paris, Musee d'Orsay

James Tissot, Deposition
From The Life of Christ
French, 1886-1894
New York, Brooklyn Museum
Eric Gill, The Body of Jesus is Taken From the
Cross and Laid in Mary's Bosom
English, 1913-1918
London, Westminster Cathedral






















© M. Duffy, 2016
___________________________________________________________________

1.  Matthew 27:57-59; Mark 15:42-45; Luke 23:50-53; John 19:38.

Scripture texts in this work are taken from the New American Bible, revised edition© 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, D.C. and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner.

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