Jean Bourdichon, Angels Holding the Host for Adoration From Heures de Frédéric d'Aragon French (Tours), c. 1501-1504 Paris, Bibliotheque nationale de France MS Latin 10532, fol. 302r
"Jesus said to the Jewish crowds: "I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world."
The Jews quarreled among themselves, saying, "How can this man give us his flesh to eat?" Jesus said to them, "Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day. For my flesh is true food, and my blood is true drink. Whoever eats my flesh and drinks my blood remains in me and I in him. Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me. This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever."
John 6:51-58
(Gospel for the Solemnity of the Body and Blood of Christ)
The feast of Corpus Christi or Corpus Domini or The Most Holy Body and Blood of Christ is a special feast day of the Church. It occurs on either the Thursday after Trinity Sunday (in many countries) or on the Sunday after Trinity Sunday (in the United States). It focuses our attention on the mystery of the Eucharist, in which the bread and wine that we offer are transformed into the true Body and Blood of Christ.
It was officially established for the universal Church in 1264 by Pope Urban IV, who asked St. Thomas Aquinas to compose the liturgical prayers for the feast. Thomas responded with some of the most beautiful prayers and hymns in the history of the Church. Artists also developed a complex and fascinating repertoire of images which celebrate the same mystery. In past essays I have described many of the ways in which artists have responded. Here is a series of links which you can use to access this material.
Lists of Posts Related to the Feast of Corpus Christi
Posts Examining the Related Iconography of the Manna in the
Desert, an Old Testament Prefiguration of the Eucharist, and the Multiplication
of the Loaves and Fish, a New Testament Prefiguration
Master of the Trinity, The Holy Trinity From the Petites Heures of Jean de Berry French (Bourges), c. 1385-1390 Paris, Bibliotheque nationale de France MS Latin 18014, fol. 137v
In this image the Trinity is shown as two identical figures representing the Father and
the Son and a dove representing the Holy Spirit. This is only one of many attempts
by artists to give visual form to the mystery of the Holy Trinity.
Every year the Sunday after Pentecost is devoted to the contemplation of the Holy Trinity, a distinctly Christian belief.
Christians believe in and worship One God. But they believe that this One God is composed of Three "Persons", called the Holy Trinity in human language.1 What Christians do NOT believe in is three gods. Rather, in some way that we humans cannot understand, God is a community of love whose essence is being.
Trinitarian belief is unique among the monotheistic religions, not appearing in either Judaism or Islam, although it is hinted at in the Old Testament. There are God's words at the creation of humans (Genesis 1:26-27) and in the three visitors who come to Abraham's tent in Mamre, who are treated variously as three and as one and that one is "the Lord" (Genesis 18). It is also part of Christianity from the very beginning.
Within twenty to twenty-five years after the death and resurrection of Jesus, Saint Paul wrote in his Second Letter to the Corinthians:"The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with all of you."(2 Corinthians 13:13) This letter is generally dated to the year 57.2 So, this is not a belief that appeared after a couple of hundred years, but one that was already there during the lifetime of the Apostles (remember that Peter is believed to have been executed in the year 64). These people who knew Jesus of Nazareth, who had traveled with him, who had eaten with him, who had seen him put to death and had seen him rise again to walk and eat with them had come to the understanding that he was not only from God, but actually was a manifestation of God. These men and women who had seen him ascend to heaven and had hidden away in prayer in the days after that event had experienced something on the tenth day that had caused them to cast caution aside and to boldly proclaim that Jesus of Nazareth was the son of God, was God and that they had received a divine spirit, a Holy Spirit, that sent them forth to preach this to everyone. By 57 they had come to understand that all these experiences were experiences of the one God, but that these experiences were indicative of different tones within the harmony that is God.
These Apostles and disciples, Jesus’ companions during His life, were Jewish, as was Paul, and, therefore, presumably strong believers in only one God. This early appearance of belief in God as three tones, three "Persons", implies a very profound shift in their thinking. One can only presume that this shift came from the revelation they experienced from the Resurrection, the Ascension and the Descent of the Holy Spirit.
Understanding this exceptional revelation of the nature of God is one that has taxed the minds of Christians, including great poets and great theologians, as well as ordinary believers, for the past 2,000 years. It remains mysterious.
It has also taxed those who work in the visual arts. How can one depict a God who is one but also three? How does one visualize something that seems impossible to express in language? There have been various themes that artists have developed over the centuries and I have reviewed several of them in the past decade. So, I offer these links to you as an exploration of the attempt by Christian artists to express this great mystery of the faith.
If you wish to delve deeper into this fascinating subject you might want to check out the following You Tube segments:
A recent video on of theological reflections on the Trinity by Bishop Robert Barron
And a recording of the legendary preacher, the Venerable Bishop Fulton Sheen.
1. I have put the word Persons in quotes to signify that this is only a feeble description of the reality of God. However, our human speech does not really have an appropriate word for this reality and the word "person" (in whatever language you speak) is the best we can do.
2. For the date see https://bible.usccb.org/bible/2corinthians/0
Pentecost From a Bible historiale by Guiard des Moulilns French (Saint-Omer), 14th Century Paris, Bibliotheque nationale de France MS Francais 152, fol. 451r
Over the last several years I have presented various essays on different aspects of the event and feast of Pentecost. This day on which the Holy Spirit descended on the Apostles following the Ascension of Jesus has frequently been called the birthday of the Church. That is for good reason.
While the Apostles may have recovered their belief in Jesus and realized his divinity and power during the period from the Resurrection to the Ascension of Jesus they were still incompletely formed for their mission. However, since Jesus had promised to send them the Spirit they were hopeful. Retreating in a body to a single place to pray, they spent nine days praying together. What they prayed for and what they expected we don't know, but we do know what they received and it is mysterious.
"When the time for Pentecost was fulfilled, they were all in one place together.
And suddenly there came from the sky a noise like a strong driving wind, and it filled the entire house in which they were. Then there appeared to them tongues as of fire, which parted and came to rest on each one of them. And they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim."
(Acts 2:1-4) First Reading for Pentecost Sunday, Masses During the Day
When the moment had passed, the Apostles were changed forever. No longer timid and afraid, they were now "filled with the Holy Spirit" and able to communicate with others in languages they had not known before. They were "enabled to proclaim" (Acts 2:4).
And proclaim they did, beginning that very day.
For "there were devout Jews from every nation under heaven staying in Jerusalem.
At this sound, they gathered in a large crowd, but they were confused because each one heard them speaking in his own language. They were astounded, and in amazement they asked, "Are not all these people who are speaking Galileans? Then how does each of us hear them in his native language? We are Parthians, Medes, and Elamites, inhabitants of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the districts of Libya near Cyrene, as well as travelers from Rome, both Jews and converts to Judaism, Cretans and Arabs, yet we hear them speaking in our own tongues of the mighty acts of God."
(Acts 2:4-11) First Reading for Pentecost Sunday, Masses During the Day
The ways in which artists have reflected these passages have been varied over the centuries. Over these last years I have prepared essays that demonstrate the various approaches to this mysterious event in the life of the Church. Click on the links below to be directed to each.
So, Happy Birthday to all those who make up the current, terrestrial Church and also to those of the Church in Purgatory and of the Church in Celestial Bliss!
Giotto, The Ascension Italian, c. 1304-1306 Padue, Scrovegni/Arena Chapel
Forty days after the celebration of Christ's Resurrection, the Church celebrates the end of His bodily presence on this planet with the feast of the Ascension.
This event, recorded in the Acts of the Apostles, ends Jesus' time on earth in visible, human form. With His Ascension the Apostles were left to pursue the mission He gave them in parting, as reported by the writers of the Synoptic Gospels.
Mark
“Go into the whole world and proclaim the gospel to every creature.
Whoever believes and is baptized will be saved; whoever does not believe will be condemned." Mark 16:15-16
Matthew
"Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit, teaching them to observe all that I have commanded you." Matthew 28:19-20
Luke
"And he said to them, “Thus it is written that the Messiah would suffer and rise from the dead on the third day
and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem.
You are witnesses of these things." Luke 24:46-49
The Iconography of the Ascension
Throughout time, artists have found differing ways of depicting this event. Some of them are discussed in the following essays.
Anthony van Dyck, The Resurrection
Flemish, c. 1631-1632
Hartford (CT), Wadsworth Athenaeum
Alleluia!
Alleluia!
Alleluia!
The days of Lent and the days of sadness that are the Triduum are past and Easter 2026 has arrived!
Alleluia!
Alleluia!
Alleluia!
I wish you a happy and profoundly inspiring Easter Season.
Alleluia!
Alleluia!
Alleluia!
To guide some of your explorations of the themes of this joyful season I recommend to you the links below. They lead to some of the commentary that I have written over the years regarding the iconography of the Easter Season, which extends from this happy day till Pentecost and Trinity Sunday.
Please feel free to explore the art created to imagine the Resurrection and the days immediately following, all the way through to the feast of the Holy Trinity. I hope that considering these events and the pictures that artists have created to illustrate them over the centuries will help you to feel more connected to the long tradition of Christian art offered to the glory of God and to the living Church of our own time.
Links have constantly been improved over the years. New images, better quality images and new material are constantly being incorporated. If the original publication date suggests the material is now old, it isn't. I am constantly revising and housekeeping.
Please note that over the course of the Easter Season I will be overhauling every one of the essays listed below to swap out old images with few pixels for newer ones with a greater number of pixels, giving you more visible details when you enlarge the images. I will also be adding new images that turn up in the course of my hunt for improved ones (and this happens all the time). Much more material turns up every year! So, check back often to see what's new.
The Resurrection, the Incredulity of Thomas, Emmaus